Sa-Ra Khenu: Spearmint of the Ether

What do you do before communing with the Gods?
Do you step into the shrine as you are—breath unoffered, mind unrested, the dust of the world still clinging to your tongue?

In both the temples of Khem and the sanctuaries of Bharat, purification preceded prayer. Before the mouth could form divine names, before the tongue could shape mantra or hekau, the very breath had to be consecrated.

Sa-Ra Khenu—literally, “the Breath of the Sun”—is the sacred threshold between the human and the divine. Its formula unites Spearmint, Honey Powder, Natron, and the Oil of Abramelin, Aleister Crowley’s own ritual composition of solar and mercurial fire. In Thelemic current, this oil represents the descent of True Will into manifested form—the anointing of the Adept’s speech, action, and motion with the flame of purpose. Thus, Sa-Ra Khenu is not merely fragrant; it is a Thelemic Eucharist of the Breath, the joining of the body’s respiration with the Solar Logos.

The Breath of the Ether

Spearmint belongs to the current of Mercury—the clear conduit of thought and word. It purifies the subtle channels of respiration, harmonizing the lunar and solar currents that cross at the throat center. To breathe or taste it is to awaken clarity, the living current through which divinity travels. Egyptian priests chewed mint before invoking Ra; Vedic initiates burned it to stir prāṇa vāyu—the vital wind of Spirit.

The Marriage of Honey and Natron

Within this compound, Honey Powder and Natron perform an ancient alchemy. Natron, the mineral salt of the gods, is the crystallized breath of the desert—the body of Ma’atic order—used to purify and preserve the sacred. It strips away psychic detritus and returns the vessel to zero-point stillness.

Honey, by contrast, is the living sweetness of creation—the transmuted tears of Ra, transformed by the bee into nourishment and resurrection. In powdered form, it dissolves like solar dew upon the tongue, embodying the warmth of devotion and the quickening of life.

Together they express the union of opposites:
Natron prepares; Honey awakens.
One clears the temple; the other calls the god.
Their equilibrium creates a purity that does not desiccate, a vitality that does not decay.

The Thelemic Fire

To this sacred trinity is added the Oil of Abramelin, whose composition—cinnamon, myrrh, galangal, and olive—was interpreted by Crowley as the formula of the solar adept, the anointed magician who channels Will as flame. In Sa-Ra Khenu, the oil infuses each grain with that current, transmuting the breath into the Logos in actu—speech charged with divine intention.

The Alchemy of Utterance

Spearmint opens the etheric gates; Natron stills interference; Honey sweetens the current; Abramelin ignites the solar essence. The mouth becomes a microcosmic temple:
the tongue, the altar;
the palate, the sky;
the breath, the divine wind moving between the worlds.

So again the question returns—
When you prepare to speak the Names of the Gods,
what do you offer them?
A sterile vessel—or a living one?
A breath empty of sweetness, or one perfumed with the Sun?

Sa-Ra Khenu teaches that purity without life is desolation, and life without purity is confusion.

✶ To bring this solar breath into your own practice, the Sa-Ra Khenu: Spearmint of the Ether blend may be found here:

Between them—Honey and Natron, Air and Fire, Word and Silence—
lies the perfected utterance:
the Breath of the Sun,
illumined by the Thelemic flame of the Oil of Abramelin.